On this day in American history, August 23, 1989 — Black Teen Murdered by White Mob in Brooklyn, New York

On August 23, 1989, 16-year-old Yusef Hawkins and three friends went to the predominately white Bensonhurt section of Brooklyn, New York, to inquire about a used Pontiac for sale. On their way through the neighborhood, the three black boys encountered a group of 30 white youths gathered in the street. Armed with baseball bats and at least one handgun, the mob set upon the three boys. While his companions managed to escape the attack without serious injury, Yusef was shot twice in the chest and later pronounced dead at nearby Maimonides Medical Center.

Later investigation revealed that a neighborhood girl, Gina Feliciano, had recently spurned the advances of a young white man in the neighborhood and was rumored to be dating an African American. Angry, the rejected white boy gathered friends to lay in wait for the black boyfriend they believed would be visiting Ms. Feliciano. Yusef Hawkins walked into this scene of racial tension.

Hawkins’s death was the third murder of a black male by a white mob in the 1980s in New York, where racial tensions were high. Shortly after the slaying, the Reverend Al Sharpton led a protest march through Bensonhurst. Neighborhood residents met the protesters with such intense resistance that one marcher said she had “not been through an experience like this since the 60s.” A year after Hawkins’s murder, 18-year-old Joseph Fama was convicted of second degree murder and a string of lesser charges and sentenced to 32 years in prison. Five other participants were charged in connection with Hawkins’s murder and received lesser sentences.

 

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in American history, August 22, 1905 — Whites Riot After Black Man Enters Pittsburgh Restaurant

According to newspaper reports, an African-American man named Charles Julius Miller, and an unnamed African-American woman entered Café Neapolitan, a Pittsburgh restaurant, on August, 22, 1905. The couple was immediately refused service and ordered to leave. When Miller refused to exit, a “free-for-all” ensued, leaving many injured and resulting in approximately fifty arrests. Mr. Miller was among those hospitalized for his injuries.

Though many choose to view racial tension and violence as an exclusively southern problem, such riots and disturbances were commonplace occurrences throughout the country, where racial segregation and bias remained pervasive problems. As in most cases, the newspapers at the time reported the riot as having been caused by the African-American who dared enter an establishment where he did not belong.

 

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in American history, August 21, 1831 — Nat Turner Leads Enslaved Black People in Virginia Rebellion

Nat Turner was an enslaved black man who lived in Southampton, Virginia. By many accounts, Turner was a very religious man who ministered to fellow enslaved blacks as well as whites. Turner studied the Bible fervently and often claimed to have divine visions. In the late 1820s, Turner claimed to have several visions leading him to believe that God was calling him to lead a rebellion. In February 1831, he witnessed a solar eclipse and interpreted it as a sign to start his campaign. Turner and his followers planned to rebel on July 4, 1831, but postponed the plan. On August 13, 1831, Turner witnessed a second eclipse and believe it to be yet another sign to begin the rebellion.

On August 21, 1831, Turner led his most trusted followers to various plantations, recruiting other blacks, until their ranks swelled to between 60 and 70 fighters armed with muskets and tools. As the rebels moved, they indiscriminately killed white plantation owners, but seemed to spare poor whites. Turner and his followers killed nearly 60 whites before they were confronted and defeated by a militia. Turner’s men were killed or captured immediately, but he escaped and remained at large until October 30, 1831. Upon capture, Turner was criminally convicted and executed along with 30 other blacks convicted of insurrection. In the wake of the rebellion, angry white mobs tortured and murdered hundreds of blacks and Southern legislatures passed laws prohibiting blacks from assembling freely, conducting independent religious services, and gaining an education.

 

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in American history, August 20, 1619 — First Enslaved Africans Land in Jamestown, Virginia

The stage was set for slavery in the United States as early as the 14th century, when Spain and Portugal began to capture Africans for enslavement in Europe. Slavery eventually expanded to colonial America, where the first enslaved Africans arrived in the Virginia colony at Point Comfort on the James River on August 20, 1619. There, “20 and odd Negroes” from the White Lion, an English ship, were sold in exchange for food; the remaining Africans were transported to Jamestown and sold into slavery.

Historians have long believed that these first African slaves in the colonies came from the Caribbean but Spanish records suggest they were captured in the Portuguese colony of Angola, in West Central Africa. While aboard the ship São João Bautista bound for Mexico, they were stolen by two English ships, the White Lion and the Treasurer. Once in Virginia, the enslaved Africans were dispersed throughout the colony.

Although Virginia was the first British colony to legally define slavery in mid-17th century North America, slavery did not immediately become the predominant form of labor there. For decades after slavery was formalized, Virginia plantation owners held nearly ten times as many indentured servants as enslaved Africans, and many of them were white. By the 1680s, however, African slave labor became the dominant system on Virginia farms and the slave population continued to grow exponentially. At the start of the Civil War, Virginia had the largest population of enslaved black people of any state in the Confederacy.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in American history, August 18, 1995 — NAACP Protests Uncovering of “Faithful Slave” Monument

On August 18, 1995, the NAACP sent a letter of protest to the Department of the Interior to protest the uncovering of a decades-old monument in Harper’s Ferry, West Virginia.

In October 1859, white abolitionist John Brown led a raid on the Harper’s Ferry Armory in what is now West Virginia, in hopes of launching a massive rebellion of enslaved black people. The raid was put down and Brown and many of his followers were convicted and hanged, but the Civil War followed soon after and the Confederacy’s loss led to widespread emancipation. A generation later, descendants of Confederate soldiers and former slave owners began efforts to create a monument at Harper’s Ferry dedicated to the first casualty of the raid: Heyward Shepherd, a free black man who worked for the local railroad.

Mr. Shepherd was not enslaved; other details about his life and politics are unknown. Nevertheless, the United Daughters of the Confederacy (UDC) in 1905 found him a fitting subject for a so-called “faithful slave monument” that would promote the message that “the white men of the South were the Negro’s best friend then.” In 1920, the Sons of Confederate Veterans (SCV) and the UDC agreed to jointly fund construction of the monument.

After a number of sites refused to host the monument, it was completed and dedicated in 1932 at a ceremony where speakers justified and praised slavery. The monument’s inscription in part praised “the character and faithfulness of thousands of Negroes who, under many temptations throughout subsequent years of war, so conducted themselves that no stain was left upon a record which is the peculiar heritage of the American people, and an everlasting tribute to the best in both races.” Writing in 1932, black scholar and activist W.E.B. Dubois sharply criticized the monument and its dedication ceremony as a “pro-slavery celebration.”

When the National Park Service took responsibility for the Harper’s Ferry site as a national historic landmark, the Hayward Shepherd monument was removed during construction. When it was returned in 1981, a plywood box covered the lengthy inscription. Following several years of complaints and pressure from the SCV, UDC, and Southern congressmen, including North Carolina Senator Jesse Helms, the superintendent of the site ordered the covering removed on June 9, 1995. The West Virginia NAACP protested the decision and condemned in its August 1995 letter the monument’s implication that “all slaves were satisfied to be whipped, raped, tortured, torn away from their families and sold.”

 

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in American history, August 17, 1965 — Days of Riots End in Watts

On the evening of August 11, 1965, a police officer pulled over brothers Marquette and Ronald Frye in the Watts neighborhood of Los Angeles, California. A crowd gathered to watch and quickly grew as officers questioned the young men. Police presence grew as well. When the young men’s mother arrived on the scene, a struggle ensued, police beat Marquette and Ronald with batons, and all three Fryes were arrested. Outraged, the crowd of onlookers began throwing rocks at police cars, then at passing city buses and other motorists. The unrest soon erupted into pockets of rioting throughout the 20-block area of Watts.

Black youth in the community, exasperated by police brutality and government officials’ indifference, took to the streets. They threw bricks and other debris through store windows, at police cars and at white passersby, and soon grew to include at least 5000 people. When a force of 400 police officers arrived to try to contain the crowds, they exchanged gunfire with the young protesters and beat and arrested many of them but remained unable to quell the unrest. After six days, the riots ended, leaving 34 dead, 1032 injured, nearly 4000 arrested and $40 million in damage.

After the riots, California Governor Pat Brown convened a commission to identify its roots. In December 1965, the commission released a report entitled Violence in the City – an End or a Beginning?, which concluded that the riots were the culmination of Watts’ black residents’ long-felt dissatisfaction with high unemployment rates, poor housing, and inadequate schools. Despite the commission’s findings, little was done in the following decades to address these inequalities or to rebuild Watts.

 

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in American history, August 16, 2006 — Florida Attorney General Names Suspects in 55-Year-Old Civil Rights Murders

On the evening of December 25, 1951, a bomb exploded at the Florida home of Harry and Harriette Moore, killing the couple on their twenty-fifth wedding anniversary. Harry Moore’s mother and the couple’s daughter were asleep in adjoining rooms but escaped with minor injuries. It was one of a series of bombings in Florida at the time that targeted African Americans, Jews, and Catholics.

The Moores were leading civil rights activists and teachers in Brevard County, Florida. In 1934, they established the first Brevard County branch of the National Association for the Advancement of Colored People (NAACP). With the organization’s support, Harry Moore filed a lawsuit to gain equal pay for black teachers. In 1945, he established the Florida Progressive Voters League, which helped register thousands of black voters in the state. Appointed director of the Florida NAACP a year later, he called for investigations into a number of lynchings throughout the South. The Moores’ deaths were among the first murders of prominent civil rights leaders during the civil rights era and sparked a number of meetings and protests across the nation. No arrests were made.

Nearly fifty-five years later, on August 16, 2006, Florida Attorney General Charlie Crist announced that the state had enough evidence to conclude that Klu Klux Klan member Earl Krooklyn had recruited three other Klan members and used floor plans of the Moore home to orchestrate the bombing. By the time of the announcement, all four suspects were deceased.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.
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On this day in Amrican history, August 15, 1963 — Nine Years After Brown v. Board, Virginia Teenagers Jailed For Protesting Segregated Public Education

On August 15, 1963, thirty-two teenaged protestors who challenged the Prince Edward County School Board’s refusal to integrate their public school system were released from jail. The juveniles had been arrested in two separate demonstrations held in the town of Farmville during the prior three weeks. When released to the custody of their parents, they were ordered to observe a 10:00 p.m. curfew, refrain from disorderly conduct, and “attend school if such be possible.” In fact, the impossibility of attending school was at the heart of their protest.

Five years before, a federal appeals court had ordered Prince Edward County to desegregate its all-white public high school by September 1959 in compliance with the U.S. Supreme Court’s 1954 decision in Brown v. Board of Education. Instead, county officials refused to fund the local schools and became the only jurisdiction in the country without a public school system.

Though the county was 40 percent black by 1960, all elected officials were white and political power within the black community was very limited. Economic power was also racially distributed, as black workers earned less than half of their white counterparts, and many black families lived in poverty. As a result, the end of county public education disproportionately harmed black students, as white leaders were quick to establish a segregated private school system for local white students. Black students who were able left town to live with friends and family in other communities and attend school there; hundreds of others remained in Prince Edward County with no means of attending formal school.

Beginning in June 1963, members of the NAACP in Prince Edward County organized a campaign to confront the racial inequality in their education system through direct action. Led by the Revered Francis J. Griffin, teen volunteers from surrounding communities and members of the Student Non-Violent Coordinating Committee (SNCC) mobilized to plan peaceful demonstrations focused on the city’s business district. Staging sit-ins, try-ins, and attempts to integrate churches that were often met with violence and arrests, the volunteers in the “Program of Action” campaign labored for months, facing retaliation, threats, and arrest.

On August 14, 1963, the day before the arrested teens were released from detention, Governor Harrison announced the creation of the Prince Edward County Free School Association, a nonprofit organization dedicated to creating an integrated school system in the county. The resulting “free schools” did not accomplish integrated education, but temporarily filled the schooling void by providing instruction to local black students. In May 1964, the United States Supreme Court ruled that Prince Edward County’s discontinuation of public education was unconstitutional, and the public schools reopened that September.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in American history, August 14, 1908 — Race Riot Erupts in Springfield, MO

On August 14, 1908, a mob of white citizens gathered at the local jail in Springfield, Illinois, planning to lynch two black men, George Richardson, who was accused of raping a white woman, and Joe James, accused of raping a white woman and murdering a white man. When the would-be lynch mob learned that the men had been taken from the jail to another city, a violent riot broke out.

Some members of the mob destroyed the business of Henry Loper, a man rumored to have helped transport Richardson and James from the jail. Others, convinced the men were still in the jail, attacked police and militia at the jail. The two groups then rejoined and descended on homes and businesses in Springfield’s black neighborhoods, stealing close to $150,000 worth of property and setting fire to whole blocks.

The violence climaxed early the next morning with the lynching of two black men. After Scott Burton tried to defend himself against the attackers, he was shot four times, dragged through the streets, then hung and mutilated until the militia interceded. William Donegan, an eighty-four-year-old black man married to a white woman, was taken from his home and hung from a tree across the street, where his assailants cut his throat and stabbed him. Mr. Donegan was still alive when militia arrived at the scene but died the next morning.

Amidst the terror of the riot, which left an estimated seven people dead, hundreds of black citizens sought National Guard protection at nearby Camp Lincoln while others fled the city. Police arrested 150 people suspected of participating in the violence and 117 were indicted. Of the three individuals indicted for murder, one committed suicide and two were acquitted.

The following September, Nellie Hallam, the alleged rape victim of George Richardson, signed an affidavit stating that neither George Richardson nor any other black man had attacked her. She said her attacker was a white man whom she refused to identify. Joe James, the other intended victim of the lynch mob, was convicted of murder and sentenced to death.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in American history, August 13, 1955 — Voting Rights Activist Lamar Smith Murdered in Mississippi

On the morning of August 13, 1955, Lamar Smith, a 63-year-old African American farmer and veteran of World War I, was shot and killed in front of the Lincoln County Courthouse in Brookhaven, Mississippi, while encouraging African Americans to vote in a local run-off election. Smith, a locally known voting rights advocate affiliated with the Regional Council of Negro Leadership, had been threatened and warned to stop trying to register and organize African American voters in the community. These threats were realized when Smith was murdered on the courthouse lawn in front of dozens of witnesses, including Sheriff Robert E. Case, who permitted one of the alleged assailants to leave the crime scene covered in blood. Days later, that man and two others were arrested in connection with the shooting. All three suspects were white.

In September 1955, a grand jury composed of 20 white men declined to indict the three suspects for murder after witnesses failed to come forward to testify. Following the grand jury’s report, District Attorney E.C. Barlow criticized the lack of witness cooperation and complained about the sheriff’s handling of the case. Despite Barlow’s public promises to proceed with the investigation, the criminal case against the three suspects was dismissed. No one was punished for the crime.

Smith’s death was one of several racially-motivated killings in Mississippi that year, including the May 1955 murder of civil rights leader George Lee in Belzoni; the abduction and murder of Emmett Till in the Mississippi Delta in August 1955; and the fatal shooting of Gus Courts in Belzoni in December 1955. Throughout the next decade and beyond, Mississippi would be known as one of the most violent and deadly environments in the fight for equal rights.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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