On this day in history, May 30, 1822 — Denmark Vesey’s Rebellion Against Slavery Uncovered

Denmark Vesey spent his childhood traveling throughout the Caribbean as an enslaved black servant of a white sea captain, then worked for the captain as a house servant in Charleston, South Carolina. Mr. Vesey eventually started a family, fathered three children and, in 1799, purchased his freedom with $1500 won in a lottery. His family remained enslaved.

Over the next decade, Mr. Vesey worked as a carpenter and co-founded an African Methodist Episcopal church. In 1820, Charleston authorities ordered the closure of Mr. Vesey’s church. Angered by the closure, fed up with the continued enslavement of his children, and inspired by the Haitian Revolution of 1791, Mr. Vesey began planning a rebellion to free enslaved black people in Charleston. The attack was planned for the second week of July 1822.

Mr. Vesey modeled his plan after the Haitian Revolution by exhorting his followers to kill their masters, free other enslaved blacks in the city, and sail to Haiti before whites could retaliate. On May 30, 1822, the plan was foiled when a black house servant named George Wilson informed his master of the pending revolt. Charleston authorities promptly arrested and interrogated dozens of suspected conspirators. Mr. Vesey was captured on June 22 and tortured but he refused to identify his comrades.

A total of 131 men was arrested; 67 were convicted and 35, including Denmark Vesey, were executed. The city destroyed Mr. Vesey’s church building. Mr. Vesey and his followers inspired abolitionists and black soldiers through the Civil War.

 

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

 

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On this day in history, May 30, 1943 White Sailors and Soldiers Attack Latino Youth in Los Angeles Zoot Suit Riots

World War II fueled a population influx into Los Angeles, California, in 1943 that coincided with an increase in petty crime. White residents blamed Latino youth, who often wore distinctive, colorful garments known as “zoot suits.” Many members of the military stationed in Los Angeles were hostile to wearers of zoot suits because wartime rationing rules forbade the production of such clothing. On May 30, 1943, a scuffle between a group of soldiers and a group of zoot suit wearers sparked a series of conflicts that became known as the Zoot Suit Riots.

During the riots, white sailors and soldiers attacked Latino youth wearing zoot suits, beat them with belt buckles and ropes, and stripped them of their clothes. Law enforcement did not intervene in support of the Latino victims and instead charged them with vagrancy. Los Angeles newspapers encouraged the violence and portrayed Latino youth as deserving of brutal treatment. There are no reports that death or serious injury resulted from the violence.

Critical observers rejected the crime-control justifications for the attacks and linked “zoot suit” violence to historical prejudice against people of color in the United States. A July 1943 article in Crisis, the magazine of the National Association for the Advancement of Colored People (NAACP), asserted that “Zoot Riots are Race Riots.” Following the Zoot Suit Riots, similar incidents in which white members of the military and white employees of military contractors would target black and Latino youth with violence occurred in cities throughout the United States. By one estimate, 242 instances of racial violence occurred in forty-seven American cities in 1943 alone.

From the Equal Justice Initiative’s A History of Racial Injustice – 2018 Calendar.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in history, May 29, 1917 — White Mob Riots in East St. Louis Over Threat of Black Labor

On May 28, 1917, in East St. Louis, Illinois, a meeting of 3000 white union members marched on the Mayor’s office to make demands about the job competition resulting from the city’s growing African American population. The disgruntled union members were upset that African Americans who had migrated from the South were being hired by companies who wanted to weaken the bargaining power of white unions. The large group quickly devolved into an angry mob, and rioted through the streets of East St. Louis, destroying property and physically assaulting African Americans at random.

Local law enforcement was unable to control the large crowd and the National Guard was deployed to regain order in the community. After the riots were calmed, little action was taken to prevent the violence from restarting and none of the union’s participants were arrested. New agreements were not established with white unions and local police were not better equipped to handle large mobs.

The National Guard withdrew in mid-June despite the fact that racial tensions in the city remained high. In July, attacks began again; this time they lasted for four days and resulted in the deaths of more than 100 African Americans. Another 6000 were forced to flee their homes to escape the violence.

From the Equal Justice Initiative’s A History of Racial Injustice – 2018 Calendar.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in history, May 29, 1917 — White Mob Riots in East St. Louis Over Threat of Black Labor

On May 28, 1917, in East St. Louis, Illinois, a meeting of 3000 white union members marched on the Mayor’s office to make demands about the job competition resulting from the city’s growing African American population. The disgruntled union members were upset that African Americans who had migrated from the South were being hired by companies who wanted to weaken the bargaining power of white unions. The large group quickly devolved into an angry mob, and rioted through the streets of East St. Louis, destroying property and physically assaulting African Americans at random.

Local law enforcement was unable to control the large crowd and the National Guard was deployed to regain order in the community. After the riots were calmed, little action was taken to prevent the violence from restarting and none of the union’s participants were arrested. New agreements were not established with white unions and local police were not better equipped to handle large mobs.

The National Guard withdrew in mid-June despite the fact that racial tensions in the city remained high. In July, attacks began again; this time they lasted for four days and resulted in the deaths of more than 100 African Americans. Another 6000 were forced to flee their homes to escape the violence.

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On this day in history, May 28, 1830 — Indian Removal Act Forces Indian Tribes to Migrate West

On May 28, 1830, President Andrew Jackson signed the Indian Removal Act, which authorized the President to grant land west of the Mississippi River in exchange for the lands of the American Indian tribes living primarily in the southeastern United States. President Jackson’s message to Congress stated a double goal of the Indian Removal Act: freeing more land in southern states like Alabama and Mississippi, while also separating the Indians from “immediate contact with settlements of whites” in the hopes that they will one day “cast off their savage habits and become an interesting, civilized, and Christian community.”

Although the act referred specifically to those “tribes and nations of Indians as may choose to exchange the lands where they now reside” and President Jackson described the removal as a “happy consummation” of the government’s “benevolent policy” of Indian removal, the legislation culminated in the brutal forced migration of thousands of Creek, Chocktaw, Chickasaw, Seminole, and Cherokee Indians to present-day Oklahoma. The journey came to be known as the “Trail of Tears.”

There were numerous reports of epidemic illness, exposure to the elements, and death along the migration paths. One eyewitness account published in the Arkansas Gazette stated, “No portion of American history can furnish a parallel of the misery and suffering at present endured by the emigrating Creeks.”

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On this day in history, May 27, 1892 — White Mob Destroys Ida B. Wells’s Newspaper Office in Memphis, Tennessee

After three of her friends were lynched in March 1892, Ida B. Wells became an outspoken activist against white vigilantes’ frequent murders of black people and terrorism of black communities. A 29-year-old black schoolteacher in Memphis, Tennessee, Ms. Wells was editor and co-owner of a local black newspaper, The Free Speech and Headlight. She used the newspaper as a forum to share information she gathered about recent lynchings and to reject the dominant justification for lynching as white manhood’s appropriate response to the rape of white women by black men. Instead, Ms. Wells found that most black lynching victims were killed for minor offenses or non-criminal transgressions such as failing to pay debts, public drunkenness, challenging whites’ economic dominance, or engaging in consensual interracial romance.

On May 21, 1892, Ms. Wells published an editorial challenging the idea that lynching was meant to protect white womanhood. “Nobody in this section of the country,” she wrote, “believes the old threadbare lie that Negro men rape white women.” Memphis’s white newspapers denounced Ms. Wells’s editorial, deriding her as a “black scoundrel” and fanning local white outrage. On May 27, 1892, while Ms. Wells was in Philadelphia, a white mob attacked and destroyed her newspaper’s office and threatened her with bodily harm if she returned to Memphis. She did not return and eventually settled in Chicago, where she remained an advocate of racial justice and vocal opponent of lynching until her death in 1931.

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On this day in history, May 25, 1994 –Denny’s Restaurant Pays Historic Settlement in Racial Discrimination Suit

During the early 1990’s, Denny’s Restaurants (particularly franchises located in Southern California) were accused of widespread discrimination against black customers. Complaints alleged racially segregated customer seating and forcing black customers to pay for their meals before eating. With the assistance of the Justice Department and then-Assistant Attorney General for Civil Rights Deval Patrick, more than 4000 individuals filed claims in federal court.

The plaintiffs alleged that their rights had been violated under the provisions of Title II of the 1964 Civil Rights Act. Known as the Public Accommodations Act, Title II was developed specifically to end segregation in hotels and restaurants. The law had not been applied widely in class-action suits, where charges of discrimination are usually made by employees and not paying customers.

Fearing the negative publicity associated with widespread accusations of racial discrimination, Denny’s settled the lawsuits collectively without litigation. On May 25, 1994, Flagstaff Companies, Denny’s parent organization, agreed to pay $54.4 million – the largest settlement ever reached under federal public accommodation laws – to settle the pending federal lawsuits.

The case represented a significant victory for civil rights advocates, and $28 million was earmarked to compensate victims of Denny’s discriminatory policies. Although Flagstaff Companies did not admit any wrongdoing as part of the settlement, it did agree to retain an independent civil rights monitor to prevent future discrimination.

From the Equal Justice Initiative’s A History of Racial Injustice – 2018 Calendar.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in history, May 24, 2013 –Federal Court Rules Racial Profiling in Arizona Violated Latinos’ Constitutional Rights

On May 24, 2013, Judge G. Murray Snow of the United States District Court for the District of Arizona ruled that the Maricopa County, Arizona, Sheriff’s Office (MCSO), led by Sheriff Joe Arpaio, violated the Fourth and Fourteenth Amendments to the Constitution by conducting raids and traffic stops that targeted Latinos based on race.

Statistical studies indicated that MCSO officers were between four and nine times more likely to stop a Latino driver than a similar non-Latino driver. In addition, though the MCSO’s authority to enforce federal immigration law was revoked in 2009, the office continued to conduct immigration-related raids and traffic stops for four years afterward, in violation of federal law and the Constitution. A law enforcement expert at the Department of Justice described the MCSO’s actions as the worst example of racial profiling that he had encountered.

Evidence in the case indicated that the observed racial disparities were motivated by anti-Latino bias at the highest levels of MCSO leadership. The office’s written policies encouraged the use of race as a factor in determining whether to conduct a traffic stop, and emails recovered from the accounts of high-level MCSO officials revealed they repeatedly expressed anti-Latino sentiment and shared racist images and jokes.

Further litigation in the case is pending. The MCSO appealed the district court’s ruling and negotiations regarding possible remedies, including an independent monitor of MCSO policies and practices, are ongoing.

From the Equal Justice Initiative’s A History of Racial Injustice – 2018 Calendar.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in history, May 23, 1796 — Ad Offers Reward for Return of Runaway Slave to President George Washington

On May 23, 1796, a newspaper ad was submitted for publication that sought the return of Ona “Oney” Judge, an enslaved black woman who had “absconded from the household of the President of the United States,” George Washington. Ms. Judge had successfully escaped slavery two days earlier, fleeing Philadelphia, Pennsylvania, and settling in freedom in New Hampshire. In the ad, she is described as “a light mulatto girl, much freckled, with very black eyes and bushy black hair. She is of middle stature, slender, and delicately formed, about 20 years of age.”

Known to the Washingtons as “Oney,” Ms. Judge was a dower slave given to Martha Washington by her father and had been held as part of the Washington estate since she was ten years old. As George Washington gained political clout, Ms. Judge traveled with the family to states with varying slave ownership rules, including Pennsylvania. Pennsylvania’s Gradual Abolition Act of 1780 guaranteed slaves of non-residents freedom after living in Pennsylvania for six months, and this provision would have applied to Ms. Judge. However, to avoid enforcement of the law and emancipation of their slaves, the Washingtons regularly sent their slaves out of state to restart the six-month residency requirement.

When her eldest granddaughter, Eliza Custis, married, Martha Washington promised to leave Ms. Judge to the new couple as a gift in her will. Distressed that she would be doomed to slavery even after Martha Washington died, Ms. Judge resolved to run. On the night of May 21, 1796, while the Washingtons were packing to return to Mt. Vernon, Ms. Judge made her escape from Philadelphia on a ship destined for Portsmouth, New Hampshire. She had befriended many slaves in Philadelphia and they helped her to send her belongings to New Hampshire before her escape.

The Washingtons tried several times to apprehend Ms. Judge, hiring head-hunters and issuing runaway slave advertisements like the one submitted on May 23, which offered a $10 reward for her return. Ms. Judge evaded capture. She lived, married, and had several children as a free woman in New Hampshire. She died, still free, on February 25, 1848.

From the Equal Justice Initiative’s A History of Racial Injustice – 2018 Calendar.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in history, May 22, 1872 –Congress Restores Confederates’ Rights with the Amnesty Act of 1872

Even while the Civil War was in progress, the Union offered amnesty to Confederates in an attempt to encourage loyalty to the Union and begin the process of reconstruction. The Confiscation Act of 1862 authorized the President of the United States to pardon anyone involved in the rebellion. The Amnesty Proclamation of December 8, 1863, offered pardons to those who had not held a Confederate civil office, had not mistreated Union prisoners, and would sign an oath of allegiance. Another limited amnesty that targeted Southern civilians went into effect on May 26, 1864.

On May 29, 1865, President Andrew Johnson provided for amnesty and the return of property to those who would take an oath of allegiance. Former high-ranking Confederate government and military officials, and people owning more than $20,000 worth of property, had to apply for individual pardons.

Passed by Congress and signed by President Ulysses Grant on May 22, 1872, the Amnesty Act of 1872 ended voting restrictions and office-holding disqualifications against most of the Confederate troops and secessionists who rebelled against the Union in the Civil War. The act conferred these rights to over 150,000 former Confederate troops with the exception of some 500 military leaders of the Confederacy.

From the Equal Justice Initiative’s A History of Racial Injustice – 2018 Calendar.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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