F. Scott Fitzgerald famously wrote, “There are no second acts in American lives.”
That’s only true if your life is a one act play! I’m in my third act, approaching the climatic scene, and the denouement won’t be anti-climatic!
F. Scott Fitzgerald famously wrote, “There are no second acts in American lives.”
That’s only true if your life is a one act play! I’m in my third act, approaching the climatic scene, and the denouement won’t be anti-climatic!
Vote!
There was a time when Black people and all women could not vote in this country. The Union was formed in 1776, and Black men did not get the right to vote until 1870, with the passage of the 15th Amendment. All women did not get the right to vote until 1920, with the passage of the 19th Amendment.
After the passage of the 15th Amendment, White men instituted poll taxes and literacy tests to prevent Black men from voting, and later Black women. Poll taxes were ruled Constitutional by the United States Supreme Court in Breedlove v. Shuttles in 1937. Poll taxes remained in effect until 1964, with the passage of the 24th Amendment. And of course there was the Voting Rights Act of 1965, which prohibits states and local governments from imposing any “voting qualifications or prerequisite to voting, or standard, practice, or procedure…to deny or abridge the right of any citizen to vote on account of race or color.”
And remember, countless Blacks as well as a number of a Whites were beaten, threatened and killed for Black people to possess this right to vote. If you don’t vote for any other reason, vote to honor the people who died in order to secure the vote.
No excuse not to vote, especially for Kings County (Brooklyn) District Attorney. Let Charles Hynes know that he can’t jump from the Democratic to the Republican and Conservative parties because he lost the Democratic primary to Ken Thompson. He had his time; now he needs to ride off into the sunset. Democrats who have loyally supported Hynes as a Democrat ought not to jump ship to Republican or Conservative Party and vote for Hynes.
From Griots to the Last Poets
From Phillis Wheatley
to Gwendolyn Brooks.
From highly imitative
to Pulitzer Prize-winning poetry.
From Various Subjects, Religious and Moral
to Annie Allen.
From Zora Neale Hurston
to Toni Morrison.
From Their Eyes Were Watching God
to Paradise.
From folklore
to Nobel Laureate fiction.
From Mules and Men
to Beloved.
From Richard Wright
to James Baldwin
to Walter Mosley.
From Native Son
to “Sonny’s Blues”
to A Devil in a Blue Dress.
From the Royal Family –
Count Basie, Duke Ellington
and Nat King Cole
to the King of Pop.
From a Lady singing the blues
to the Funky Divas.
From the Queen of Soul
to Queen Latifah.
From Bojangles
to M.C. Hammer
to the Tap Dance Kid.
From Porgy and Bess
to Jelly’s Last Jam.
From slave songs and spirituals
to soul.
From delta blues
to rhythm and blues.
From New Orleans jazz
to Brass Construction.
From ragtime
to rock ‘n’ roll
to rap.
The gift of story and song.
Following is a review of my book, “Black Shadows and Through the White Looking Glass,”
when it was first issued, by Norman Leer: “…this poem is a powerful expression of black anger and despair. Waters clearly knows his history… I’m impressed that Waters is able to relate slavery back to historic and current African practices, which were in fact aggravated and exploited but not originated by Europeans… The poem has some excellent material on the sexual exploitation of blacks by whites during slavery, and on the artificial color categories that emerged from this and that were used to buttress segregation and racism. Stylistically, the poem is strong when it uses repetition to support its angers and ironies… One might say that Waters’ poem celebrates the heroism of black survival.
Three years ago, when I turned 50 years of age, I wrote a poem in the tradition of Ginsberg’s “Howl!,” talking about what had happened to some of the best of my generation. I titled it “Celebrating Fifty Years of Life.”
Nine days ago I turned 53. Someone I know said I should re-post “Celebrating Fifty Years of Life.” It made me think of how far I have come, and how many I know, the best and the brightest and the boldest, didn’t make it this far.
I want to talk about the Three Erics, three people I know also named Eric, that I grew up with, people who lived in the same neighborhood: Marcy Houses. Before Jay-Z put Marcy on the map, there was the Three Erics. Eric T. – the boldest. He was physically precocious, at 16 could’ve taken on and beaten the future Heavyweight Champ, Mike Tyson. The thing that distinguished Eric T. was his big head. His head was so big one would think it was an easy target to hit when he was boxing street battles royal. He would bob and weave that head like Joe Frazier, adding a snake move, and was nearly impossible to hit. Three attempts on his life, before aged 18, failed. The fourth attempt, a bullet to the head, he couldn’t bob and weave. A year later I would meet his killer, like most killers, unremarkable, unassuming. Eric T., the neighborhood bully, finally met his match. Dead before 20.
Eric H. – the brightest. He was smart, probably thought he could outsmart the world. Had the cunning of a politician, the street smarts of a philosopher. He also epitomized cool. He was one of the best dressers I knew, and I took a few tips from his style book, and I knew that he had something when my oldest sister, a fashion maven, commented on my style. He’s the one who gave me the nickname Easy, Easy Waters, probably because there were too many Erics in our neighborhood. He was also lucky, always one step ahead of everyone. But his luck ran out. He died in a Federal prison, a “hole in his heart.” Dead before 30.
Eric W. – the best. He had the benefit of a father who was present, a father who raised him as a Nation of Islam (NOI) Muslim. He oozed that NOI confidence, that confidence you saw in “Black Muslims,” epitomized by Malcolm X, that made them glow – clean cut and clean shaven, no nonsense. There was a little bit of Malcolm X in all Black Muslims post 1965-1978, and less so thereafter. Malcolm X’s story, one of the classic redemptive tales. Some of his immortal words: “There’s no shame in having been a criminal, only in remaining one.”
So today, I remember the Three Erics. I miss them – the youth that grew up and old fast – but they are still alive in me, in that in my teens I emulated them and the best they had to offer is embodied in me.
A number of years ago I was on a panel. Jan Agostaro, a fellow poet, was also on this panel. We were doing a poetry reading of poems from prison when the subject of Reentry came up. Jan described the moment of Reentry like passing through the Stargate. Society at large, including policy makers and most Reentry service providers, do not realize that our total institutions are other worlds, that when people return to this world, especially after an extended period of time of imprisonment, they are returning and reentering a world dramatically different than the world they remember and the world they’ve become accustomed to and are leaving, and the world they’re reentering. Little wonder that our recidivism rate is so high. People go back through the Revolving a Door, the Prison Stargate.
Juror B in the Zimmerman trial came out and said her heart said something different than the law and the verdict. Really? A standard charge in almost any criminal trial by a judge is: “As jurors you are solely judges of the facts. You must accept the Law as I hand it down to you.” Really? The jurors could have found Zimmerman guilty based on the facts. Even accepting sometimes the illogic of the Law, Jurors with courage have used jury nullification to do the right thing, despite the Law. Really.
I remember, in the summer of my life, when my blood boiled, as hot as the sun, with righteous indignation at American injustice. This, from a native son, a born and bred Brooklynite.
I remember, in my youth, questioning Black American patriotism. Despite slavery and Jim Crow and the Mass Incarceration of people of color – whether we call it the accident of birth or anything else – when you are born in America you are an American by birth. Of course, America has never lived up to her Ideals as far as Black people are concerned – thus the righteous indignation.
Uprooted from African soil, transplanted in the “Americas” – centuries have passed and notwithstanding African ancestry – when your “roots” are planted firmly in American soil, you are American, sometimes as American as they come.
Blacks have fought in every major American war, beginning with the War for Independence. Mostly through War, Blacks have sought to prove to White America that they, too, are as American as they come, willing to risk life and limb to defend America.
In the summer of my life, when I questioned Black American patriotism, and weighed in on the side of Black and White revolutionaries, I was doing something distinctly American. None other than Thomas Jefferson himself said: “Every generation needs a new revolution.”