On this day in American history, October 11, 1995 — Three Brentwood, Pennsylvania, Police Officers Kill Unarmed Black Motorist During Traffic Stop

Jonny Gammage, cousin and business partner of Pittsburgh Steelers football player Ray Seals, was detained during a traffic stop while driving Mr. Seals’s Jaguar in the working-class suburb of Brentwood on the morning of October 12, 1995. According to testimony, Lt. Milton Mullholland pulled Mr. Gammage over for tapping his breaks and called Officer John Votjas for backup. The officers later claimed that Mr. Gammage, who was 5’6″ and 165 pounds, pointed an object at the officers – which turned out to be a cell phone – and struggled. Mullholland and Votjas, along with Officer Michael Albert, Sgt. Keith Henderson, and Officer Sean Patterson, ultimately pinned Mr. Gammage face-down on the pavement; he asphyxiated and died after several minutes.

On November 27, 1995, Mulholland, Votjas were charged with third degree murder, and Albert was charged with involuntary manslaughter. The charges against Mullholland and Votjas, were later reduced to involuntary manslaughter. Henderson and Patterson were not charged in the incident.

Officer Votjas was acquitted by an all-white jury and, a year later, promoted to sergeant; Judge Joseph McCloskey dismissed charges against Mulholland and Albert after two trials resulted in mistrials. In January 1996, Brentwood police chief Wayne Babish, who had called for a complete investigation into Mr. Gammage’s death, was fired by the Brentwood City Council for failing to support the charged officers.

Multiple public protests were held in Pittsburgh and elsewhere, calling for “Justice for Jonny” and federal intervention. However, in 1999 the Department of Justice declined to file civil rights charges, stating that there was not enough evidence that unreasonable force had been used.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

 

 

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This day in American history, October 11, 1944 — United States Supreme Court Hears Arguments in Korematsu v. United States

Following the Japanese attack on Pearl Harbor in December 1941, the United States declared war on Japan. In February 1942, President Franklin D. Roosevelt issued Executive Order 9066, authorizing military exclusion of any citizens from areas deemed critical to national defense and potentially vulnerable to espionage. Congress made disobeying the military orders a crime and forced more than 120,000 people of Japanese ancestry to accept internment or face arrest.

In May 1942, Fred Korematsu, a twenty-three-year-old Japanese American born in Oakland, California, was arrested and jailed for refusing to obey the relocation and internment order. After his arrest, Mr. Korematsu was approached by the American Civil Liberties Union (ACLU) and agreed to use his case to challenge the internment of Japanese Americans. After he was convicted in the trial court and his conviction affirmed on appeal, Mr. Korematsu and his lawyers appealed to the United States Supreme Court.

On October 11 and 12, 1944, the Supreme Court heard arguments in Korematsu v. United States. Mr. Korematsu challenged Executive Order 9066 as unconstitutional and argued that the enforcement of exclusion and detention orders violated Japanese Americans’ basic constitutional rights.

On December 18, 1944, in a 6-3 decision, the Court ruled in favor of the United States, holding that the need to protect the nation was a greater priority than the individual rights of Japanese Americans. The Court further held that, during times of war, the government is allowed to pass laws that may not be legal in times of peace. The ruling permitted the continued internment of Japanese Americans, including Fred Korematsu, until the end of the war.

In 1983, Congress created the Commission on Wartime Relocation and Internment of Civilians, and its resulting report concluded that the relocation and imprisonment of Japanese Americans had been unjustified. The commission recommended Congress apologize and provide compensation to survivors and their families. In 1988, Congress passed the Civil Liberties Act, which formally apologized for the injustices committed against Japanese Americans, provided reparations to survivors, and created a public education fund to encourage remembrance.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in American history, September 19, 1881 — Booker T. Washington Holds First Classes at Tuskegee Institute

The Tuskegee Normal and Industrial Institute, now Tuskegee University, was authorized by Alabama House Bill 165 and founded on July 4, 1881. Under the state’s system of rigid segregation, the school was intended to be a state-funded educational institution for black students. The Alabama legislature appropriated $2000 for teacher salaries and established a board of commissioners to begin organizing the institution. As headmaster, the board chose Booker T. Washington, a 25-year-old African American graduate of the Hampton Normal Agricultural Institute.

When classes began on September 19, 1881, Washington was the only teacher and instructed the inaugural class of 30 students out of a one-room shanty near the Butler Chapel AME Zion Church. Born into slavery in Virginia, Washington was a strong promoter of education, economic advancement, and personal responsibility among African Americans. He stressed the virtues of patience, enterprise, and thrift, and believed aggressive protests for equal rights were counter-productive. Much of Washington’s philosophy was reflected in the early Tuskegee curriculum, which emphasized skilled trades and religious study.

Washington served as the head of Tuskegee Institute until his death in 1915. Under his leadership, the school’s enrollment swelled to more than 1500 students and accumulated an endowment of nearly $2 million. Washington successfully advocated for legislation to make Tuskegee independent of the State of Alabama and oversaw the construction of many campus buildings. Today, Tuskegee University continues to thrive as an historically black institution, now open to students of all backgrounds and boasting a student body of more than 3000. With property stretching across more than 5000 acres, Tuskegee University is the only college or university campus in the nation designated a National Historic Site.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this day in American hisotry, September 16, 1928 — Okeechobee Hurricane Kills Thousands of Black Farm Workers in Florida

On September 16, 1928, a Category 4 hurricane with winds of 140 miles per hour made landfall in Palm Beach County, Florida. The hurricane destroyed a levee that protected a number of small farming communities from the waters of Lake Okeechobee. Most of the residents of these low-lying communities were black migrant farm workers. When the levee was destroyed, water from Lake Okeechobee rushed into these communities, killing thousands.

After the hurricane, black survivors were forced to recover the bodies of those killed. The officials in charge of the recovery effort ordered that food would be provided only to those who worked and some who refused to work were shot. The bodies of white storm victims were buried in coffins in local cemeteries, but local officials refused to provide coffins or proper burials for black victims.

Instead, the bodies of many black victims were stacked in piles by the side of the roads doused in fuel oil, and burned. Authorities bulldozed the bodies of 674 black victims into a mass grave in West Palm Beach. The mass grave was not marked and the site was later sold for private industrial use; it later was used as a garbage dump, a slaughterhouse, and a sewage treatment plant. The city of West Palm Beach did not purchase the land until 2000. In 2008, on the 80th anniversary of the storm, a plaque and historical marker was erected at the mass grave site.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.
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On this day in American History, September 18, 1923 — Pennsylvania Mayor Orders Black and Mexican American Residents to Leave

Late in August 1923, Mayor Joseph Cauffiel of Johnstown, Pennsylvania, issued an executive order demanding that African American and Mexican American residents who had lived there for fewer than seven years leave town “for their own safety.” As justification, he stated that “we have been sitting on a bomb in this city… I feared an outbreak against the negroes unless I acted quickly… many of the newcomers were bad people, including ex-convicts.”

Following an inquiry by the state governor in response to pressure from the NAACP and the Mexican Embassy, Mayor Cauffiel backtracked on his statements, claiming that he had meant to make a mere “suggestion.” By that time, however, over 2,000 families had left Johnstown. No attempt was made to facilitate their return or compensate them for their losses. Such backlash against African-Americans in the north became more prominent in the years following the great migration, during which demographic shifts brought latent tensions to the forefront.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.
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On this Day in American history, September 15, 1963 — Four Black Girls Killed in Bombing of Birmingham, Alabama, Church

In 1963, the Sixteenth Street Baptist Church was the largest black church in Birmingham, Alabama. Due to its size and central location, the church served as a meeting place for civil rights activists in the community at a time when they were engaged in efforts to register local African Americans to vote and racial tensions in Birmingham were reaching a fever pitch.

On the morning of September 15, 1963, a white man was seen placing a box under the steps of the church. Shortly afterward, the box detonated and the resulting explosion rocked the building, with 400 congregants inside. Parents rushed to the Sunday School classroom to check on their children, and it was discovered that four young girls had been killed in the blast: Denise McNair (11), Addie Mae Collins (14), Carole Robertson (14), and Cynthia Wesley (14). More than 20 others were injured.

Immediately after the bombing, violence surged throughout the city as police clashed with enraged members of the black community. Before the day ended, at least two other African American children were slain: 16-year-old Johnny Robinson, who was shot by police as he fled down an alley, and 13-year-old Virgil Ware, who was shot and killed by white youths while riding his bicycle.

More than a decade later, in 1977, Ku Klux Klan leader Robert Chambliss was convicted of murder for participating in the bombing; he died in prison. Several more decades passed before Bobby Frank Cherry and Thomas Blanton were also convicted of murder for the bombing in the early 2000s. Both men were sentenced to life imprisonment.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this Day in American history, September 14, 1874 — White Supremacist Militia Overthrows Louisiana’s Elected, Integrated State Government

In 1872, William Pitt Kellogg, a supporter of Reconstruction, was elected governor of Louisiana, largely on the strength of his support among African-American voters. That same year, Caesar Carpenter Antoine, an African American man, was elected lieutenant governor.

The electoral success of an integrated ticket angered many whites, and attempts to overthrow the elected government began nearly as soon as Governor Kellogg and Lt. Governor Antoine took office in 1873. During the summer of 1874, Frederick Nash Ogden, a former colonel in the Confederate army, began to organize a militia. The militia, which consisted primarily of white Confederate veterans who opposed Reconstruction, became known as the White League.

On September 14, 1874, 1500 members of the White League attacked New Orleans and overthrew the Louisiana government. After cutting the telegraph lines out of the city and killing at least thirteen members of the integrated New Orleans police force, the militia overran the state house and attempted to establish a new government. Governor Kellogg was forced to take refuge in a nearby federal building. After three days, President Ulysses S. Grant ordered the U.S. Army to put down the rebellion and the elected government was restored.

The 1874 coup was emblematic of the political violence that occurred during Reconstruction, which aimed to overthrow elected, integrated governments throughout the South and restore white supremacy under law. In 1891, following the conclusion of Reconstruction, the state of Louisiana installed a monument celebrating the coup as the “overthrow of carpetbag government ousting the usurpers.” The monument remains standing in New Orleans today.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this Day in American history, September 13, 1976 — In Lawsuit Settlement, Alaska Agrees to Build Local High Schools for Native Students

In the late 1890s, the Gold Rush drastically increased the Alaska territory’s non-Native population. As white residents settled in Alaska, they began to demand a separate system of schools to educate their children apart from Native children.

In 1905, the federal government responded, proclaiming that the education of Native children would remain a federal responsibility, while the territorial government would oversee the education of “white children and children of mixed blood who lead a civilized life.” Known as the Nelson Act, this law established a dual school system in Alaska. A subsequent 1917 law, which followed the formal creation of the Territory of Alaska, transferred power over education of “white and colored children and children of mixed blood who lead a civilized life” to the Alaska Territorial Legislature.

The federal government continued to oversee the education of Alaska Natives by sending Native high school students away from their villages to boarding schools in other states. Meanwhile, white and “mixed-blood” children attended local high schools. In the 1920s, the federal government retreated from its assimilationist program and began sending students to boarding schools within Alaska – but as enrollment increased beyond the capacity of the in-state schools, some students were once again sent out of state.

The Johnson-O’Malley Act, passed in 1934, transferred the responsibility of educating Native children to state and local school systems. The Alaska territorial government soon began assuming control of some Native schools, but the federal Bureau of Indian Affairs (BIA) continued to operate separate Native schools as well – even after Alaska gained statehood in 1958. It was not until the early 1960s that the Alaska and federal governments made the final push to reduce the dual school systems to one unified system.

Many natives lived in rural areas without local high schools and had to attend boarding school or enroll in a largely unsuccessful correspondence study if they desired a high school education. In 1966, Alaska established its own Boarding Home Program to provide secondary education to students living in areas with no local high school. While Alaska’s boarding program meant Native students did not have to leave the state unless they wished, as many as 600 students per year were still forced to leave their homes to attend programs in towns hundreds or thousands of miles away. Students in the boarding program “experienced accelerated drop-out rates, psychological and social problems, including disruption of family life and loss of sense of identity, and failure to live up to educational potential” at a much higher rate than students attending local schools. In addition, many students boarded with white families were treated as servants.

In 1975, 27 Native high school students brought a suit against the state of Alaska for failing to provide secondary education in their villages in violation of their right to education guaranteed by the Alaska Constitution and the Equal Protection Clause of the United States Constitution. The case, Tobeluk v. Lind, is commonly known as the “Molly Hootch” case, after one of the named plaintiffs. On September 13, 1976, a settlement was reached, in which the State of Alaska agreed to build secondary schools in rural Native villages.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this Day in American history, September 12, 1966 — Black Students Attacked While Integrating Schools in Grenada, Mississippi

Twelve years after the United States Supreme Court’s landmark Brown v. Board of Education ruling holding school segregation unconstitutional, the city of Grenada, Mississippi, continued to operate a segregated school system. In August of 1966, a federal judge ordered that African American students be permitted to enroll in the formerly whites-only schools. Approximately 450 African American students enrolled prior to the scheduled start of the school year on September 2, 1966.

On September 2, the school district postponed the start of school by ten days. White leaders used that time to attempt to coerce African American parents into withdrawing their children from the white schools by threatening them with firing or eviction; as a result, 200 students withdrew.

On September 12, 1966, the Grenada schools opened, and 250 African American students attempted to integrate the schools. A large white mob surrounded the school and turned away most of the African American students. As the students retreated, members of the mob pursued them through the streets, beating them with chains, pipes, and clubs. At lunchtime, the mob returned to the school to attack the few African American students who had successfully entered. As the students left for lunch, members of the mob attacked them, leaving some hospitalized with broken bones. Reporters covering the story were also beaten.

The mob violence continued for several days, with no intervention from law enforcement. On September 16, a federal judge ordered protection for the students, and on September 17, thirteen members of the mob were arrested by the FBI.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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On this Day in American history, September 11, 1895 — South Carolina Officials Begin Proceedings to Disenfranchise Black Residents

On September 11, 1895, South Carolina began the process of rewriting the state constitution with the express purpose of disenfranchising the state’s African-American voters and restoring white supremacy in all matters political. The convention’s most prominent figure was Benjamin Tillman, affectionately nicknamed “Pitchfork Ben,” a former governor and then-Senator from the state. A renowned orator, Tillman spoke at great length during the convention; excerpts of one such speech are below:

A continuation of the existing conditions and perpetuation of fraud, or fraudulent methods; and the sword of Damocles suspended over our heads by a single hair swings, and swings, and swings; and all that is necessary to bring about chaos is for a sufficient number of white men, actuated by hate, or ambition, or from any unpatriotic motive, to climb up and cut it loose, mobilize and register the negroes, lead them and give them a free vote and fair count under manhood suffrage…The poor, ignorant cotton field hand, who never reaped any advantage, nor saw anything except a pistol, blindly followed like sheep wherever their black and white leaders told them to go, voted unanimously every time for the Republican ticket during that dark period, and these results were achieved solely and wholly by reason of the ballot being in the hands of such cattle. Is the danger gone ? No. How did we recover our liberty ? By fraud and violence…How did we bring it about ? Every white man sunk his personal feelings and ambitions. The white people of the State, illustrating our glorious motto, “Ready with their lives and fortunes.” came together as one. By fraud and violence, if you please, we threw it off. In 1878 we had to resort to more fraud and violence, and so again in 1880. Then the Registration Law and eight-box system was evolved from the superior intelligence of the white man to check and control this surging, muddy stream of ignorance…

A statue of Tillman stands in front of the South Carolina State House to this day, and his name adorns a number of buildings throughout the state, including the main building on the campus of Clemson University.

“The Equal Justice Initiative (EJI) is proud to present A History of Racial Injustice – 2018 Calendar.  America’s history of racial inequality continues to undermine fair treatment, equal justice, and opportunity for many Americans.  The genocide of Native people, the legacy of slavery and racial terror, and the legally supported abuse of racial minorities are not well understood.  EJI believes that a deeper engagement with our nation’s history of racial injustice is important to addressing present-day questions of social justice and equality.

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